I am aware of a formatting issue in the NIV '84 edition. Please be aware that this might heavily reduce the functionality and appearance of our site. All who harmed his people were declared guilty, and disaster fell on them. I remember thee, etc. The word translated “kindness” is often used in … One of the great benefits bestowed upon Israel by their great Benefactor God was that he made them secure against all foreign enemies (Jeremiah 2:3). The *LORD’s law says this. "Is Israel a servant? Its basic meaning is "to hear, so as to do." Still, in a relative sense, compared with the gross idolatries which later corrupted the Chosen People, the words are appropriate. see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways; a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion, who can turn her away? It was only for people who accepted the *LORD as their king. ... Jeremiah 2:4(NASB) Picture courtesy of Sweet Publishing/FreeBibleimages.org. Presumably Jeremiah had received his call at Anathoth (comp. For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.". Jeremiah 1:1). Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way? "Your own sword hath devoured the prophets ..." (Jeremiah 2:30). Thou didst not find them breaking in; but it is because of all these things. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Throughout this chapter we encounter a specific theme. Jeremiah 2:22 points out that Israel's uncleanness was of a type that soap and water, even with lye, could in no manner cleanse. Thou hast planted them — In a rich soil, by thy power: they have taken root; they grow — Their prosperity seems to be confirmed and settled by thy providence. Salvation is a gift, the choicest and richest gift which the hands of a Triune God, whose name is Love, can bestow. It appears from this that the most aggravated element of the Chosen People's wickedness was simply that of their stubborn protestations of innocence in spite of the wretched profusion of their sins. "[11] The other view considers the first two of the three questions here as stressing the fact that Israel is not a slave, but the wife of God; and how, then, is it possible for him to be mined? Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. (2.) The astonishing nature of Israel’s sin. "Cyprus represents the West; Kedar (in N. Arabia) represents the East. You are free to opt out any time or opt in for other cookies to get a better experience. Verse 2. "In this chapter, `Israel' refers to the whole nation, but in Jeremiah 3 the reference is to the Northern Israel. Kittim (Chittim in some versions) is the same as Cyprus. He pleads with us, what we should plead with ourselves. Jeremiah 2:3, CSB: "Israel was holy to the LORD, the firstfruits of his harvest. "The love of thine espousals ..." (Jeremiah 2:2). Subscribe to the Verse of the day. Jeremiah says that the word of God came to him and told him to speak to Jerusalem. He also stated that, in those Near Eastern international treaties, `To go after' (or walk after) meant to serve as a vassal."[7]. A full discussion of this is given by Meredith G. Kline in the Wycliffe Old Testament Commentary, pp. How trimmest thou thy way to seek love! Since these providers may collect personal data like your IP address we allow you to block them here. Cook tells us that ancient Hebrew women always treasured the particular girdle that indicated her status as a married woman, "just as brides now cherish their wedding ring. Her only hope was in God, and that she had stubbornly refused to seek. "The word `love' in this passage is a reference to Israel's love as a bride for God her husband. This is a plea by the prophet that Israel should stop running barefooted after lovers, forcing herself into a state of thirst, in her mad, lustful pursuit of false lovers, "Like a shameless adulteress, running after strangers. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. From this, it is clearly evident that Jeremiah had before him the Book of Deuteronomy, in which this pattern appears; but by no means does this mean that he did not have also the entire Book of the Law. Jeremiah 2:3, NLT: "In those days Israel was holy to the LORD, the first of his children. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. "[28] The text does not explain exactly how such murders contributed to the gratification of their passion for idolatry. This prophecy, therefore, has the element of being a legal compliance with what was required to bring an offending vassal in to judgment and punishment. Jeremiah 2:21, ESV: "Yet I planted you a choice vine, wholly of pure seed.How then have you turned degenerate and become a wild vine?" The foolishness and stupidity of Israel's dual crime is illustrated here by the imaginary action of a rancher or farmer stopping up a flowing spring of water and constructing cisterns in place of it. Ash tells us that, "The Hebrew word rendered `do not profit' comes from the same root as `worthlessness' in Jeremiah 2:5,"[9] and it is therefore connected with Baal. Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me? Jeremiah 2:13 is the climax of this paragraph. Spurgeon focused on the word why: Why do you gad about so much to change your way? Jeremiah 2:11 Context. Have I been a wilderness unto Israel? Jeremiah 17:17 in the Parallel Bible; Jeremiah 17:17 in the Thematic Bible; Jeremiah 17:17 Cross References; Jeremiah 17:17 Treasury of Scripture Knowing; Jeremiah 17:17 Prayers; Jeremiah 17:17 Images ; Jeremiah 17:17 Devotionals; Choose Chapter. and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit. "This is the Greek Daphnae, modern Tell Defennch, on the eastern border of the Egyptian Delta."[13]. (6) She is like a she-ass in heat, crazed by desire, seeking a male partner. This verse states categorically that it was because of this that God hailed them into the severe judgment about to fall upon them. etc." Perhaps the reason why pagan nations had so generally clung to their ancient "no gods" was rooted in the fact that the worship of such nonentities was rooted in and designed to satisfy basic instincts and passions; whereas the higher religion of the true God was designed to lift man to a far more spiritual and exalted level. "Can a virgin forget her ornaments, or a bride her attire ..." (Jeremiah 2:32)? therefore even the wicked women hast thou taught thy ways. These words do not take account of the "righteous remnant," of whom, of course, was Jeremiah. wherefore say my people, We are broken loose; we will come no more unto thee? Our website uses cookies to store user preferences. Jeremiah 12:2-3. Be astonished, O ye heavens, at this, and be ye horribly afraid, be ye very desolate, saith Jehovah. Through Jeremiah, the voice of God compares Israel to a bride who used to be devoted to him when they were together in the wilderness (headed out of Egypt). Remember— I remind thee of the kindness that was between us. The change to the first person in Jeremiah 2:20 should not be confusing. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. A careful study will reveal that Jeremiah used material or made references more frequently from the books other than Deuteronomy in the Pentateuch than he did from Deuteronomy alone. all they that seek her will not weary themselves; in her month they shall find her. As the subsequent verses of the chapter reveal, Judaea would not learn, having fallen completely in love with the Baalim and their licentious worship. They were a stupid group of blind, selfish, and apostate leaders. Jeremiah. 9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead. "Not only had Israel been wasted, till the multiplication of wild beasts rendered human life unsafe (2 Kings 17:25), but the Assyrian invasions had also reduced Judaea to a state almost as sad. ye all have transgressed against me, saith Jehovah. Why gaddest thou about so much to change thy way? As Jesus stated it, "They were as sheep not having a shepherd" (Mark 6:34). Jeremiah (probably after 650 – c. 570 BC), also called the "weeping prophet", was one of the major prophets of the Hebrew Bible (source of the Old Testament of Christian Bibles).According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. "The noble or choice vine which God planted, in the Hebrew is literally `Sorek vine,' a high-quality red grape grown between Jerusalem and the Mediterranean." The mention of Egypt here is surprising; but it is due to the fact of their fighting against Jerusalem, taking it, and murdering the good king Josiah. These last words regarding "whom thou trustest" "apply equally to Egypt and to Assyria,"[29] and to any other earthly power upon whom Israel might seek to rely. There are two ways of looking at this. By proceeding, you consent to our cookie usage. raised up or appointed by Jehovah. Jeremiah 2:8 cites four classes of the leadership of the nation as extremely culpable, these being, (1) the priests, (2) the Levites, (3) the rulers (shepherds), and (4) the prophets. "[23], "As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; who say to a stock, Thou art my father, and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise and save us. As this chapter surely reveals, Judah's reforms under Josiah were external only and did not at all touch the heart of the people who went right on delighting in the sexual orgies of their shameless love of the old Canaan fertility gods. "[5] The NIV renders this, "your love as a bride;" and Barnes' Notes on the Old Testament (Grand Rapids: Baker Book House, a 1987 reprint of the 1878 edition) translated it, "your bridal love.". And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination. Feinberg pointed out that: Harrison also had a word on this: "The immoral pursuit of Baal worship by Israel enabled them to become thoroughly proficient in iniquitous ways; and now they had become so skilled that they could instruct experienced professional prostitutes in the techniques of their nefarious trade.[27]. Jeremiah 2:7 Context. or a land of thick darkness? Israel, once the Chosen People, enjoying the exalted position as the wife of Jehovah himself, protected from every enemy, and moved into Canaan to replace its ancient pagan inhabitants, had themselves become worse than the people they replaced, and had "walked after worthlessness." The period when Israel loved God was in that era when he sent the plagues upon Egypt, delivered Israel from slavery, and ratified the covenant with them at Sinai. ", The gross stupidity and sinfulness of the whole nation are dramatically stated here. The people who used those words had to obey the *LORD. They had become influenced by the nations around them and their easy to serve gods. This is the last of the seven similes developed in this chapter, concluding a totally devastating account of Israel's gross apostasy. (Jeremiah 2:15). … This pattern is clearly visible in this chapter, despite the fact of its being somewhat concealed by the particular style of Jeremiah's writing. "The young lions have roared upon him ..." (Jeremiah 2:15). 2 The word of the Lord came to me: 2 “Go and proclaim in the hearing of Jerusalem: “This is what the Lord says: “‘I remember the devotion of your youth, how as a bride you loved me and followed me through the wilderness, through a land not sown. Definition of Jeremiah in the Definitions.net dictionary. The cisterns soon cracked and could hold no water. "O house of Jacob. The nation of Israel was set apart as … What does Jeremiah mean? Can a virgin forget her ornaments, or a bride her attire? It is an open question whether the "kindness" spoken of is that of … This had long been the strategy of the Chosen People. Jeremiah, being familiar (from history) with the fall of Samaria and personally with the events around the death of Josiah mentioned both together as Judea's suffering from the nation's apostasy. "As the thief is ashamed when he is found ..." (Jeremiah 2:26). This 2chapter has twenty-two references to Genesis, eighteen to Exodus, ten to Leviticus, five to Numbers, and seventeen to Deuteronomy! Grace in Christ is compared to water from a fountain, it being cooling and refreshing, … (Jeremiah 2:6). A Gadite who joined David in the wilderness ( 1 Chronicles 12:10). why is he become a slave? And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? Click to enable/disable _gat_* - Google Analytics Cookie. It is a portion, an inheritance, an estate, a treasure, an eternal reality. "What hast thou to do in the way to Egypt... or in the way to Assyria ..." (Jeremiah 2:18)?. Such as we may well be astonished and wonder at, that ever men, who pretend to reason, should do a thing so very absurd. From the Hebrew name יִרְמְיָהוּ (Yirmiyahu) meaning "YAHWEH will exalt", from the roots רוּם meaning "to exalt" and יָה referring to the Hebrew God. In Jeremiah 2:23-24, we have two more of the similes regarding Israel's guilt, (5) that of the young camel filly and (6) that of the she-ass, the behavior of either of them in heat being regarded as a description of the crazed, lustful search of Israel for illegal lovers. The full possession, the … Keil identified the "valley" mentioned here as "Ben-Hinnom, to the south of Jerusalem, where children were offered to Molech, ... and taken in connection with what follows, the words certainly imply the continued existence of practices of that sort."[22]. "Wherefore will ye contend with me? "How canst thou say, I am not defiled ..." (Jeremiah 2:23)? Those particular animals, when their time is upon them, search frantically for the male counterpart, not waiting to be sought by them. What Does Jeremiah 2:4 Mean? This was a final sentence, The judgment was captivity at the hands of the Babylonians; and the meaning of it is that just as the Northern Israel had gone away into captivity, so also would Judah, there being also this difference, that in the case of Judah a "righteous remnant" would return. The children also of Memphis and Tahpanhes have broken the crown of thy head. This truth is reiterated no less than a dozen times in this chapter. Commentary on Jeremiah 2:9-13 (Read Jeremiah 2:9-13) Before God punishes sinners, he pleads with them, to bring them to repentance. The result was emptiness, lost blessings and a God who was unhappy with them. As Ash expressed it, "The harlotry, or whoredom, was both literal in the sexually oriented worship of Baal, and spiritual in the people's abandonment of Jehovah for other gods. In vain have I smitten your children; they received no correction: your own sword hath devoured the prophets, like a destroying lion. God would not honor their alliances with Egypt or any other foreign power. RKH tells us that the word "worthlessness," through a play on words (paronomasia) is a reference to Baal. We need 2 cookies to store this setting. Jeremiah 2:23 2:23 How canst thou say, I am not polluted, I have not {h} gone after Baalim? About; FAQ; Bible lessons about Jeremiah 2:11. Seeking love in this verse is a reference to erotic love and refers to the embellishments and refinements that the Chosen People had learned through their countless adulteries, which they are here said to have taught even to prostitutes regarding how to make their services more tempting, seductive and satisfying. period between overlords and their vassals, that being the form followed by the author of Deuteronomy and establishing the near-certainty of a very early date for Deuteronomy in the vicinity of 1,500 B.C. Notice the triple declaration that the words of this chapter came from Jehovah. Sermons sometimes stress the stagnant waters of a cistern compared with spring waters; but the text states that such cisterns "could hold no water," not even stagnant water. Click to enable/disable essential site cookies. We may request cookies to be set on your device. Never miss … "The reference in Jeremiah 2:20 is to the fertility cults of ancient Canaan, whose rites included so-called sacred prostitution and the ritual self-dedication of young women to the god of fertility. In full keeping with Jeremiah's constant opposition to all kinds of alliances and intrigues with foreign nations, these words stress the warning that traversing such ways by Israel will lead only to disaster. Egyptian Delta. `` [ jeremiah 2 meaning ] apart as … what does Jeremiah?... Jeremiah 2:32 ) and that she had stubbornly refused to seek the nation of Israel 's love a. Jeremiah 2:11 and be ye very desolate, saith Jehovah Delta. `` [ 28 ] the text not..., it being cooling and refreshing, … ( Jeremiah 2:30 ) Mark 6:34 ) his children Cyprus... Bible lessons about Jeremiah 2:11 on your device, to drink the waters of the Egyptian Delta. [. Thy ways does Jeremiah mean change to the LORD, the words are appropriate her ornaments, or bride... 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